Class 8 Social Science (Social and Political Life) Chapter 5 Understanding Marginalisation

Chapter 5 of Class 8 Social Science, Understanding Marginalisation, focuses on the concept of marginalisation, which refers to the social exclusion of certain groups from mainstream society, often resulting in their lack of access to resources, opportunities, and basic rights. The chapter explores how certain communities, such as Scheduled Castes (SCs), Scheduled Tribes (STs), and religious minorities, face discrimination and are pushed to the margins of society. It explains the historical and social reasons behind marginalisation and highlights the efforts made by the government and social movements to uplift these communities through affirmative actions like reservations and laws against discrimination. The chapter emphasizes the importance of creating an inclusive society where every individual has equal opportunities and access to justice, promoting equality and social harmony.

1 / 100

Category: What Does It Mean to be Socially Marginalised?

1. What does it mean to be socially marginalised?

a. Being at the centre of social activities

b. Forced to occupy the sides or fringes of society

c. Having equal access to resources and opportunities

d. Being politically powerful and wealthy

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Category: Definition of Marginalisation

2. What is one common impact of marginalisation on communities?

a. Increased access to resources and opportunities

b. A sense of advantage and empowerment

c. Lack of access to resources and opportunities

d. Dominant sections of society

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Category: Experiences of Exclusion and Powerlessness

3. (A) Marginalisation is often experienced in multiple spheres such as economic, social, cultural, and political.
(R) Economic, social, cultural, and political factors work together to make certain groups in society feel marginalised.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

4 / 100

Category: Factors Contributing to Marginalisation

4. (A) Marginalised communities often face a lack of access to resources and opportunities due to their social status.
(R) Marginalisation is primarily caused by the dominance of economically and politically powerful groups in society.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

5 / 100

Category: Cultural differences

5. A person belonging to a 'low' social status group is likely to face marginalisation. What is the primary reason for this marginalisation?

a. They lack political representation.

b. They are viewed as less human by the dominant society.

c. They do not have access to basic amenities.

d. Their cultural practices are not respected.

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Category: Economic disadvantage

6. (A) Economic marginalisation often leads to social exclusion because it limits access to resources and opportunities.
(R) Social exclusion is primarily caused by economic disadvantage, as it restricts the ability of marginalised groups to assert their rights and participate fully in society.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

7 / 100

Category: Social discrimination

7. Which of the following is an example of economic marginalisation?

a. Access to equal educational opportunities

b. Ownership of large amounts of land

c. Lack of access to employment opportunities

d. High political influence in society

8 / 100

Category: Political underrepresentation

8. Which of the following best explains why political underrepresentation contributes to the marginalisation of communities?

a. Lack of representation in sports

b. Limited access to education

c. Exclusion from political decision-making

d. Inability to participate in cultural events

9 / 100

Category: Impact of Marginalisation

9. Which of the following communities is often considered socially marginalised in India?

a. The business community

b. The Adivasi community

c. The political elite

d. The corporate sector

10 / 100

Category: Lack of access to resources and opportunities

10. What is a common experience of marginalised groups in the social environment?

a. Feeling included

b. Having equal opportunities

c. Experiencing hostility and fear

d. Owning land

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Category: Inability to assert rights

11. (A) Socially marginalised groups often face an inability to assert their rights.
(R) This is because they lack access to resources, opportunities, and political power.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

12 / 100

Category: Power imbalance in society

12. Which of the following scenarios best illustrates the intersection of economic and cultural factors leading to social marginalisation?

a. A wealthy individual adopting foreign cultural practices

b. A poor community following customs different from the majority

c. A politically powerful group promoting its own culture

d. A culturally dominant group experiencing economic prosperity

13 / 100

Category: Examples of Marginalised Groups in India

13. (A) The Muslim community in India is considered marginalised because they have a lower socio-economic status compared to other communities.
(R) Marginalisation often results from a combination of economic, social, cultural, and political factors.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

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Category: Adivasis (Scheduled Tribes)

14. Which state in India has more than 60 different tribal groups?

a. Gujarat

b. Madhya Pradesh

c. Odisha

d. Rajasthan

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Category: Dalits (Scheduled Castes)

15. Which of the following best describes the concept of social marginalisation?

a. Limited access to education

b. Equal participation in political processes

c. Full integration into societal norms

d. Denial of basic human rights

16 / 100

Category: Dalits (Scheduled Castes)

16. What is a key characteristic of social marginalisation experienced by Dalits?

a. Equal access to education

b. Restrictions on public spaces

c. High political representation

d. Economic dominance

17 / 100

Category: Muslims

17. (A) The Sachar Committee Report highlights that the socio-economic status of the Muslim community in India is comparable to that of other marginalised communities like Scheduled Castes and Scheduled Tribes.
(R) The report suggests that Muslims in India face multiple forms of marginalisation, including lower access to education and public employment.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

18 / 100

Category: Muslims

18. (A) Muslims in India are considered a marginalized community due to their lower socio-economic status.
(R) The Sachar Committee Report highlighted that Muslims lag behind other socio-religious communities in terms of access to education, employment, and basic amenities.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

19 / 100

Category: Women and other vulnerable communities

19. (A) Women in certain societies are often excluded from decision-making processes.
(R) This is because patriarchal norms view women as less capable of contributing meaningfully to societal decisions.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

20 / 100

Category: Women and other vulnerable communities

20. (A) The marginalisation of women in society is solely due to their lack of participation in the workforce.
(R) Women are often excluded from decision-making processes, which perpetuates their marginalisation.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

21 / 100

Category: Adivasis and Marginalisation

21. Why were forests crucial to the development of empires and settled civilisations in India?

a. They provided aesthetic beauty for royal palaces

b. They were used as hunting grounds for sport

c. They provided crucial resources like metal ores, timber, and medicinal herbs

d. They were primarily used for religious rituals

22 / 100

Category: Adivasis and Marginalisation

22. In which Indian state did a large number of Adivasis migrate during the 1830s to work in tea plantations?

a. Odisha

b. Chhattisgarh

c. Assam

d. Gujarat

23 / 100

Category: Who are Adivasis?

23. What percentage of India's population is Adivasi?

a. 5\%

b. 8\%

c. 10\%

d. 12\%

24 / 100

Category: Who are Adivasis?

24. What is a distinctive feature of Adivasi religious practices and their historical interactions with other religions?

a. Adivasi religions are entirely isolated and have no influence on or from other religions.

b. Adivasi religions have solely influenced Christianity but have not been influenced by any other religion.

c. Adivasi religions involve the worship of nature spirits and have mutually influenced and been influenced by other religious traditions.

d. Adivasi religions are identical to mainstream Hinduism and share the same practices and beliefs.

25 / 100

Category: Meaning of ‘Adivasi’ (Original Inhabitants)

25. What does the term 'Adivasi' literally mean?

a. Forest Dwellers

b. Original Inhabitants

c. Tribal Leaders

d. Nature Spirits

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Category: Meaning of ‘Adivasi’ (Original Inhabitants)

26. (A) The term 'Adivasi' literally means 'original inhabitants'.
(R) Adivasis are communities who lived, and often continue to live, in close association with forests.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

27 / 100

Category: Adivasi communities in India (500+ groups)

27. How have Adivasi languages influenced the formation of mainstream Indian languages like Bengali?

a. They replaced Sanskrit as the primary language of literature.

b. They introduced new alphabets to Indian scripts.

c. They deeply influenced the vocabulary and structure of languages like Bengali.

d. They were standardized by colonial rulers for administrative purposes.

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Category: Adivasi communities in India (500+ groups)

28. Which of the following best explains the diverse belief systems practiced by Adivasi communities in India?

a. They follow monotheistic religions like Christianity or Islam.

b. Their belief systems are based on the principles of jati-varna (caste).

c. They worship ancestors, village spirits, and nature spirits.

d. Their spiritual practices are entirely influenced by Sanskrit texts.

29 / 100

Category: Adivasi Life & Culture

29. (A) Adivasis have historically been marginalised due to their resistance to change and new ideas.
(R) Adivasis were traditionally hunter-gatherers and nomads, and their lifestyle has not evolved significantly over time.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

30 / 100

Category: Adivasi Life & Culture

30. How have Adivasi languages contributed to the formation of mainstream Indian languages?

a. Adivasi languages have replaced Sanskrit as the primary literary language

b. Adivasi languages have had no impact on mainstream Indian languages

c. Adivasi languages have influenced only oral traditions

d. Adivasi languages like Santhali have influenced the formation of languages such as Bengali

31 / 100

Category: Distinct traditions, languages, and religious practices

31. What is the primary socio-economic impact on Adivasis when they are displaced from their forest lands?

a. They gain better economic opportunities in urban areas.

b. Their social and economic life remains unaffected.

c. They lose their traditions, customs, and way of living along with economic stability.

d. They adapt quickly to new environments without any loss.

32 / 100

Category: Distinct traditions, languages, and religious practices

32. Which of the following is a common feature of Adivasi belief systems?

a. Worship of ancestors

b. Practice of idol worship

c. Following the caste system

d. Strict adherence to monotheism

33 / 100

Category: Connection to forests, land, and natural resources

33. What happens when Adivasis lose their lands and access to forests?

a. They gain new agricultural land

b. They find better jobs in their villages

c. They lose their main sources of livelihood and food

d. They start new businesses in the city

34 / 100

Category: Connection to forests, land, and natural resources

34. What percentage of persons displaced due to mines and mining projects, according to official figures, are tribals?

a. 30\%

b. 45\%

c. 50\%

d. 79\%

35 / 100

Category: Stereotyping of Adivasis

35. What is the impact of portraying Adivasis only in traditional costumes and dances?

a. It showcases their technological advancements

b. It highlights their political influence

c. It emphasizes their educational achievements

d. It makes them seem exotic and backward

36 / 100

Category: Stereotyping of Adivasis

36. What negative perception often arises from the stereotypical portrayal of Adivasis?

a. They are seen as modern and progressive

b. They are viewed as exotic and backward

c. They are considered wealthy and powerful

d. They are perceived as highly educated

37 / 100

Category: Portrayal as primitive and backward

37. (A) Adivasis are often depicted in media and public events primarily through their traditional dances and costumes.
(R) This portrayal helps to preserve their cultural heritage and promotes awareness about their traditions.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

38 / 100

Category: Portrayal as primitive and backward

38. (A) Adivasis are often portrayed as exotic, primitive, and backward in media and events.
(R) This portrayal leads to the misconception that they are resistant to change or new ideas.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

39 / 100

Category: Misrepresentation in media and school textbooks

39. What is a common economic challenge faced by adivasi communities due to marginalisation?

a. They have easy access to high-paying jobs.

b. They are given priority in government schemes.

c. They face land dispossession and lack of resources.

d. They own most of the industries in the country.

40 / 100

Category: Misrepresentation in media and school textbooks

40. What was one of the consequences of the forest being declared as not belonging to the adivasis, as mentioned in the text?

a. Adivasis gained legal ownership of the forest lands.

b. Many adivasis were forced to leave their homes and find seasonal work.

c. The government provided jobs and compensation to all adivasis.

d. Adivasis successfully protested and retained their lands.

41 / 100

Category: Adivasis and Development

41. (A) Adivasis had control over vast forest tracts till the middle of the nineteenth century.
(R) Adivasis were traditionally hunter-gatherers and nomads, living by shifting agriculture and cultivating in one place.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

42 / 100

Category: Adivasis and Development

42. Approximately how many plant species are used by Adivasis for medicinal purposes?

a. 5,000

b. 8,000

c. 10,000

d. 12,000

43 / 100

Category: Traditional livelihoods linked to forests and agriculture

43. (A) The displacement of Adivasis from their traditional forest lands has led to a significant decline in their extensive knowledge of medicinal plants.
(R) Adivasis have historically used around 10,000 plant species, with 8,000 being used for medicinal purposes.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

44 / 100

Category: Traditional livelihoods linked to forests and agriculture

44. Why have Adivasis lost access to their traditional forest territories in the past 200 years?

a. Due to voluntary migration

b. Due to economic changes and forest policies

c. Because they preferred urban life

d. Due to natural disasters

45 / 100

Category: Impact of industrialisation and deforestation

45. What has been a major consequence of industrialisation and deforestation on Adivasi communities?

a. Increased access to forest resources

b. Loss of control over forest territories

c. Improved literacy rates among tribals

d. Enhanced traditional customs

46 / 100

Category: Impact of industrialisation and deforestation

46. What is the primary reason for the large-scale migration of Adivasis from Jharkhand and adjoining areas to plantations in India and abroad during the 1830s?

a. Economic changes and improved living conditions

b. Voluntary relocation for better opportunities

c. Political force, forest policies, and economic changes

d. Religious persecution and social discrimination

47 / 100

Category: Displacement of Adivasis

47. How many plant species are used by Adivasis for medicinal purposes?

a. 5,000 species

b. 7,000 species

c. 8,000 species

d. 9,000 species

48 / 100

Category: Displacement of Adivasis

48. What is the primary reason for the cycle of poverty and deprivation among displaced Adivasis in urban areas?

a. Lack of access to forest resources

b. Low literacy rates among tribals

c. Employment in low-wage jobs in cities

d. High levels of malnutrition among tribal children

49 / 100

Category: Reasons for Displacement

49. What do Adivasis lose when they are displaced from their lands apart from income?

a. Access to education

b. Traditions and customs

c. Government benefits

d. Modern technology

50 / 100

Category: Reasons for Displacement

50. What happens to many Adivasis who are forced to leave their homes?

a. They migrate to foreign countries

b. They find seasonal work in nearby towns

c. They receive compensation from the government

d. They continue their traditional farming

51 / 100

Category: Large-scale dams and infrastructure projects

51. How does the militarisation of tribal areas in the North East impact the Adivasi communities living there?

a. It promotes cultural exchange and integration

b. It ensures better security and development

c. It leads to displacement and loss of traditional livelihoods

d. It provides new job opportunities in the armed forces

52 / 100

Category: Large-scale dams and infrastructure projects

52. According to official figures, what percentage of persons displaced due to mines and mining projects are tribals?

a. 30\%

b. 45\%

c. 50\%

d. 60\%

53 / 100

Category: Forest conservation policies

53. What is the primary reason for the displacement of Adivasis from their traditional homelands in recent times?

a. Increased demand for forest products

b. Expansion of urban areas into forest regions

c. Industrial projects and mining activities

d. Climate change affecting forest ecosystems

54 / 100

Category: Forest conservation policies

54. What is one of the primary reasons for the migration of Adivasis to cities?

a. Higher educational opportunities

b. Lack of political representation

c. Loss of access to traditional lands and forests

d. Better healthcare facilities

55 / 100

Category: Consequences of Displacement

55. (A) Displacement of Adivasis leads to a loss of their traditional way of life.
(R) This is because displacement often results in the loss of access to land, forests, and resources that are integral to their customs and traditions.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

56 / 100

Category: Consequences of Displacement

56. What is one of the major consequences of high poverty rates among Adivasi communities on their children's education?

a. Increased enrollment in schools

b. High literacy rates among tribal children

c. Malnutrition and low literacy rates

d. Access to quality education facilities

57 / 100

Category: Loss of traditional lands and livelihood

57. What percentage of persons displaced due to mines and mining projects are tribals, according to official figures?

a. 30\%

b. 45\%

c. 50\%

d. 60\%

58 / 100

Category: Loss of traditional lands and livelihood

58. What is one of the most significant long-term consequences of Adivasis losing access to their traditional forest lands?

a. Increased control over forest resources

b. Enhanced economic stability

c. Cycle of poverty and deprivation

d. Improved access to education and healthcare

59 / 100

Category: Economic hardship and forced migration

59. Why does economic marginalisation often lead to social marginalisation among Adivasis?

a. They become wealthier

b. They gain political influence

c. They are seen as inferior

d. They integrate into mainstream society

60 / 100

Category: Economic hardship and forced migration

60. How did the migration of Adivasis to Assam impact their lives during the 19th century?

a. Improved health and well-being

b. Economic prosperity and stability

c. Extreme hardship and high mortality rates

d. Cultural assimilation and harmony

61 / 100

Category: Minorities and Marginalisation

61. Why is it important for Adivasis to have a say in the use of their forest lands?

a. To ensure economic development without considering cultural impacts

b. To protect their cultural identity and rights over traditional lands

c. To increase government control over forest resources

d. To discourage tribal practices and customs

62 / 100

Category: Minorities and Marginalisation

62. Why does the Indian Constitution provide safeguards to religious and linguistic minorities?

a. To promote majority culture

b. To protect minorities from cultural domination and discrimination

c. To reduce the population of minorities

d. To enforce uniformity in society

63 / 100

Category: Who are Minorities?

63. (A) The Indian Constitution provides safeguards to religious and linguistic minorities to protect them from cultural domination by the majority.
(R) Minority communities may feel insecure due to their small numbers and potential discrimination.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

64 / 100

Category: Who are Minorities?

64. What does the term 'minority' primarily indicate in the context of the Indian Constitution?

a. Communities that are wealthy

b. Communities that are politically dominant

c. Communities that are numerically smaller

d. Communities that are geographically isolated

65 / 100

Category: Definition of minorities

65. Why does the Indian Constitution provide safeguards to religious and linguistic minorities?

a. To promote the culture of the majority community

b. To protect them from cultural domination and discrimination

c. To reduce the influence of minority communities

d. To ensure that minorities become the majority

66 / 100

Category: Definition of minorities

66. What is the primary reason for providing constitutional safeguards to minority communities in India?

a. To increase their political power

b. To protect them from cultural domination and discrimination

c. To reduce their population

d. To merge them with the majority community

67 / 100

Category: Why minority protection is needed

67. Why are safeguards provided to minority communities in the Indian Constitution?

a. To ensure majority domination

b. To protect against cultural domination and discrimination

c. To reduce the population of minorities

d. To promote a single culture

68 / 100

Category: Why minority protection is needed

68. What is one of the primary reasons for protecting minority communities as per the Indian Constitution?

a. To eliminate cultural diversity

b. To establish a uniform culture

c. To preserve India's cultural diversity

d. To reduce the influence of minority cultures

69 / 100

Category: Reasons for Minority Marginalisation

69. (A) Muslims in India are considered a marginalized community due to their lower socio-economic status.
(R) According to the 2011 Census, Muslims constitute 14.2 percent of India's population and have comparatively lower access to basic amenities.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

70 / 100

Category: Reasons for Minority Marginalisation

70. Why does the Constitution provide safeguards for minorities in India?

a. To promote cultural uniformity

b. To ensure political dominance

c. To protect cultural diversity and promote equality

d. To reduce population growth

71 / 100

Category: Influence of majority culture on governance

71. Why do small minority communities often feel insecure in a society dominated by a majority culture?

a. Because they are numerically larger than the majority

b. Due to lack of access to resources and fear of cultural domination

c. Because they have more political power than the majority

d. Due to their unwillingness to integrate into society

72 / 100

Category: Influence of majority culture on governance

72. Why does the Indian Constitution provide safeguards to minority communities?

a. To ensure dominance of the majority community

b. To protect minorities from cultural domination and discrimination

c. To reduce the population of minority communities

d. To enforce uniformity in cultural practices

73 / 100

Category: Economic and social disadvantages

73. (A) The Muslim community in India faces economic marginalisation due to lower socio-economic development indicators.
(R) The Sachar Committee Report highlights that the Muslim community has lower literacy rates and access to basic amenities compared to other communities.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

74 / 100

Category: Economic and social disadvantages

74. (A) Muslims in India are considered a marginalized community due to their lower socio-economic status.
(R) The Sachar Committee Report highlighted that Muslims lag behind other communities in social, economic, and educational indicators.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

75 / 100

Category: Constitutional Safeguards for Minorities

75. (A) The Indian Constitution provides safeguards to religious and linguistic minorities to protect them from cultural domination by the majority.
(R) Minority communities are numerically small and therefore inherently vulnerable to cultural assimilation by the majority.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

76 / 100

Category: Constitutional Safeguards for Minorities

76. What is one reason smaller communities might feel insecure in society?

a. They have more resources than others

b. They are numerically large

c. They face potential discrimination and cultural domination

d. They dominate the majority community

77 / 100

Category: Protection of cultural and educational rights

77. Why does the Indian Constitution provide safeguards to religious and linguistic minorities?

a. To enforce majority culture on minority groups

b. To protect minority communities from cultural domination and discrimination

c. To reduce the population of minority communities

d. To eliminate all forms of cultural diversity

78 / 100

Category: Protection of cultural and educational rights

78. (A) The Indian Constitution provides safeguards to religious and linguistic minorities to protect them from cultural domination by the majority.
(R) The majority culture often influences society and government, which can lead to the marginalisation of smaller communities.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

79 / 100

Category: Right to religious freedom

79. What is one of the consequences of social marginalization faced by Muslim communities in India?

a. Increased integration with other communities.

b. Migration leading to ghettoisation of the community.

c. Enhanced economic opportunities for Muslims.

d. Reduction in religious practices among Muslims.

80 / 100

Category: Right to religious freedom

80. (A) The Indian Constitution provides safeguards to religious minorities to protect their cultural identity and prevent discrimination.
(R) Religious minorities may feel insecure due to the influence of the majority culture, leading to potential marginalisation.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

81 / 100

Category: Muslims and Marginalisation

81. (A) The socio-economic status of the Muslim community in India is lower compared to other communities.
(R) According to the 2011 Census, Muslims have lower access to basic amenities like pucca houses, electricity, and tap water.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

82 / 100

Category: Muslims and Marginalisation

82. According to the 2011 Census data, which religious community has the lowest literacy rate among Hindus, Muslims, Christians, and Sikhs?

a. Hindus

b. Muslims

c. Christians

d. Sikhs

83 / 100

Category: Muslims as a Marginalised Community

83. According to the 2008–2009 data, which religious community has the highest percentage of access to tap water?

a. Hindu

b. Muslim

c. Christian

d. Sikh

84 / 100

Category: Muslims as a Marginalised Community

84. Based on the Sachar Committee Report, what is a significant factor contributing to the educational marginalisation of Muslim children in India?

a. Higher enrollment rates in private schools.

b. Preference for Madarsas over government schools.

c. High dropout rates and low average years of schooling.

d. Equal access to educational resources across all communities.

85 / 100

Category: Social and Economic Disadvantages

85. According to the Sachar Committee Report, which socio-religious community has the lowest literacy rate among those listed?

a. Hindus

b. Christians

c. Muslims

d. Sikhs

86 / 100

Category: Social and Economic Disadvantages

86. What is one of the consequences of social marginalisation faced by the Muslim community in India?

a. Migration to urban areas

b. Formation of ghettos

c. Increased employment opportunities

d. Improved social status

87 / 100

Category: Analysis of Data on Muslim Development

87. What does the data on public employment of Muslims, as reported by the Prime Minister’s High Level Committee Report 2006, suggest about their representation in key government positions?

a. Muslims are proportionately represented in all public employment sectors.

b. Muslims are overrepresented in IAS and IPS positions.

c. Muslims are underrepresented in key government positions like IAS and IPS.

d. Muslims dominate the public employment sector in India.

88 / 100

Category: Access to Basic Amenities (2008-09)

88. According to the 2008-09 data on access to basic amenities, which religious community has the highest percentage of pucca houses?

a. Hindu

b. Muslim

c. Christian

d. Sikh

89 / 100

Category: Public Employment Representation

89. What percentage of IAS officers were Muslims according to the Prime Minister’s High-Level Committee Report 2006?

a. 5\%

b. 4\%

c. 3\%

d. 2\%

90 / 100

Category: Underrepresentation in IAS, IPS, and government services

90. According to the 2006 Prime Minister’s High-Level Committee Report, what percentage of IAS officers were from the Muslim community?

a. 1\%

b. 3\%

c. 5\%

d. 7\%

91 / 100

Category: Sachar Committee Report (2006)

91. According to the Sachar Committee Report (2006), what percentage of Muslim children aged 6-14 years have either never been enrolled in school or have dropped out?

a. 15 per cent

b. 20 per cent

c. 25 per cent

d. 30 per cent

92 / 100

Category: Challenges Faced by Muslims

92. Which religious community has the least access to tap water according to the data from 2008-2009?

a. Hindus

b. Muslims

c. Christians

d. Sikhs

93 / 100

Category: Need for Government Safeguards

93. Based on the 2008–2009 data on access to basic amenities, which religious community has the lowest percentage of tap water access?

a. Hindu

b. Muslim

c. Christian

d. Sikh

94 / 100

Category: Interconnection Between Economic & Social Marginalisation

94. What do Adivasis lose when they are displaced from their lands, apart from a source of income?

a. Only their houses

b. Their traditions and customs

c. Access to education

d. Government benefits

95 / 100

Category: How Economic and Social Factors are Linked

95. What is one major consequence of the ghettoisation of the Muslim community in India?

a. Improved economic opportunities

b. Enhanced social mobility

c. Increased social stigma

d. Greater political representation

96 / 100

Category: Examples from Adivasi and Muslim Communities

96. (A) Adivasis should have a say in how their forests and forest lands are used because it ensures the preservation of their traditions and customs.
(R) Displacement of Adivasis from their lands leads to the loss of their traditions, customs, and way of life.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

97 / 100

Category: Importance of Addressing Both Aspects

97. Which of the following best illustrates the interconnection between economic and social marginalisation in the context of tribal communities?

a. Displacement leads only to economic instability

b. Displacement leads only to social exclusion

c. Displacement leads to both economic instability and social exclusion

d. Displacement has no impact on social identity

98 / 100

Category: Understanding Marginalisation as a Complex Issue

98. Why is marginalisation considered a complex phenomenon?

a. Single factor like economic poverty

b. Lack of political representation only

c. Absence of cultural diversity

99 / 100

Category: Rights and Inclusion

99. Why is it important for Adivasis to have a say in the use of their forests and forest lands?

a. To ensure they have access to modern technology

b. To protect their cultural heritage and livelihoods

c. To increase government revenue from forests

d. To reduce the population of Adivasis in rural areas

100 / 100

Category: Moving Towards an Inclusive Society

100. (A) Economic marginalisation often leads to social exclusion because individuals or groups who are economically disadvantaged face barriers in accessing education, healthcare, and other essential services.
(R) Social exclusion reinforces economic marginalisation by limiting opportunities for employment and upward mobility, creating a vicious cycle of disadvantage.

a. Both Assertion and Reason are true, and Reason is the correct explanation of Assertion.

b. Both Assertion and Reason are true, but Reason is NOT the correct explanation of Assertion.

c. Assertion is true, but Reason is false.

d. Assertion is false, but Reason is true.

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